Africa-Press – Angola. Mrs. Maria Luísa Abrantes Perdigão, better known as “Milucha”, published an article on February 16, 2025, entitled “ZAIRENS RESIDENT IN ANGOLA SHOULD GO TO HELP THEIR COUNTRY” in which, as is her custom, she uttered a series of insults, insults, mockery… she spewed hatred and contempt and, once again, insisted on treating Angolans from the north of the country as “Zaireans who call themselves Angolans”.
In fact, the behavior of this lady, who has almost nothing, should be studied because it is an extremely unhealthy, visceral, paranoid and neuropsychological behavioral deviation that shows an incomprehensible hatred against the Angolan Bakongos who insist on treating Zaireans happily and with impunity.
If this woman, known as Milucha, intends to mobilize the Congolese DRs living in Angola to go and fight for their country against Rwanda, that’s fine.
The truth, however, is that, behind this, she insists on the same malicious and heinous verbiage against the Angolan Bakongos, an ethnic group of which she herself is a member through her mother who was from Sacandica, a town located in the province of Uige just a few kilometers from the border with the DRC.
She must certainly be one of the people of her kind and race who were born to white fathers and black mothers who hid in the outbuildings of their backyards to avoid the shame of presenting them as their progenitors… such was the inconvenience, or rather, the misfortune, the fate, the discomfort of having a black mother.
Why is there so much hatred and contempt towards the Zaireans?
Many will agree with me that, in the imagination of the majority of Luandans, especially those from the middle and upper classes, the term ZAIRENSE carries a very large derogatory meaning.
For these people, the ZAIRENSE are despicable, disposable, backward, crooks, dirty, anthropophagous or cannibals, they don’t eat soup, they don’t know how to use cutlery, they prefer Chicuanga and dried fish, their women only wear cloths, they don’t speak the Portuguese of Rangel, the indigenous neighborhood or Ingombotas… they brought a culture incompatible with Angolan good manners, they are worthless and should go back to their land. This is so true that it was even immortalized in a song from the 90s of the last century; Retro.
In those same years and even a little earlier, all African women and diplomats (Gabonese, Zambian, Tanzanian, Congolese from Brazzaville, etc.) were contemptuously referred to as Zaireans.
It is all this depreciative load that this woman, Milucha, distills when she calls Angolans from the north of the country ZAIRENSES.
From a geographical or political-administrative point of view, there is currently only one locality, province or territory with the name of ZAIRE in all of Central Africa and this territory is the province of Zaire whose capital, Mbanza Congo, was the capital of the Kingdom of Congo and was declared a World Heritage Site in 2017.
The Republic of Zaire ceased to exist in 1997 when President Mobutu Sese Seko was overthrown by Laurent Desiré Kabila and the name Democratic Republic of Congo was restored. From that moment on, the Zaireans regained their national identity as Congolese. Despite this, the stigma remains in the malicious and atrophied minds of certain people… and there is no better term, adjective or qualifier to offend this fringe of our population.
Who does or does not have the right to be Angolan and live with dignity?
I am the son of an Angolan Bakongo father and a Romanian mother. I am therefore of mixed race, or what is conventionally called Mulatto or mestizo. I was born, raised and studied in Romania until high school. When I went to (or returned to) Angola with my parents in the 1980s, I spoke poor Portuguese and, as is obvious and to my dismay, I had a strange Portuguese-Romanian-Kikongo name. The combination of these facts made me feel like an “extraterrestrial” in several circles of my new friends and colleagues in Luanda. Many would ask me, “Oh, so-and-so, you are a mulatto, you don’t speak Portuguese like us and you have a strange name. What happened to you?”
I was able to witness firsthand how my black cousins, the children of my uncle, my father’s brother, who had the same family name as me, were discriminated against in Luanda. My own sister was not hired by a large Angolan public company simply because she had the same Kikongo surname. Shortly afterwards, she met the HR manager of that same company who, after meeting my sister, commented that “it had never occurred to him that a mulatto woman like my sister could have a Kikongo name.”
Discrimination and contempt hurt no matter where we are or the circumstances.
My two sisters and I were considered “half-Romanian” in Romania because our father was black and we were of mixed race. When we were sent to Angola, we were discriminated against in some circles because we did not speak Portuguese well and had “a strange name” in Kikongo. Because of this, my mother encouraged us to immigrate because she wanted her children to live in a society where they would be accepted and not tolerated.
Today I live in the Netherlands with my wife, a Portuguese mulatto woman with a black Angolan father and a white Portuguese mother, who also decided to leave Portugal for the same reasons.
I am a member of the Association of Angolans living in the Netherlands and have participated in several activities with other Angolans and Africans living in the Netherlands and Europe in general.
I must acknowledge and say it loud and clear that there are many DRC citizens who took advantage of the weaknesses of our immigration services, acquired Angolan passports and immigrated to Europe as Angolans.
These people have in fact been compromising the good name and prestige of Angola here in the Netherlands, Belgium, France, Germany, etc. But we all need to make a civic effort and be guided by intellectual honesty to separate the wheat from the chaff, something that this vulgar woman, Milucha, has never wanted to do and does not want to do.
Her hatred towards Angolans, whom she insists on calling Zaireans, is sickening and we will no longer accept this.
The same difficulty that people have in distinguishing between São Toméans, Cape Verdeans and Portuguese living in Angola and Angolans applies to true Angolans from the north of the country and citizens of the DRC and Congo Brazzaville. It is an issue whose essential basis is cultural. People are similar in race and culture.
My mother-in-law is white Portuguese and feels much closer to my black paternal aunt than to her Ukrainian, Serbian or Bulgarian colleagues, even though they are all white like her.
My uncles and cousins who live in Luanda are very angry and revolted by this latest publication by this woman who, whenever she opens her mouth, is to speak badly or insult the Bakongos.
What does this woman have against General Miala? Against Commander Condessa de Carvalho “Toca”, Ambassador Mawete João Baptista, or against other Angolan leaders or public figures of Bakongo ethnicity.
My father was an MPLA guerrilla and even lost an eye in the forests of Cabinda. One of his brothers and a direct cousin died as FAPLA fighters in the first political-military region where they fought and died for independence and freedom against the Portuguese colonists, like that woman’s father and uncles.
If this woman thinks she is more Angolan than us, she is mistaken.
She says that her late brother António Manuel Abrantes Júnior was suspended for years from the Economic Police, but she did not mention her other brother who was an Air Force pilot who was a snitch for the Portuguese and South Africans and whose betrayal/actions caused many casualties among his comrades in arms.
Why don’t you talk about her twin children born from her relationship with the deceased Vitoria citizen, Mr. Ibrahim Coulibali? The two twins, although born outside Angola and to a foreign father, were even entitled to an Angolan diplomatic passport. Do they have more right to be Angolan because they are part of the “royal family” than we do because we are Bakongos?
Why doesn’t this disgusting woman publish a multi-volume book about her sexual adventures and orgies with Dr. Assis Malaquias and the misuse of ANIP funds in the US to keep him as her lover? It’s all on the Internet. They just need to take the time to investigate and find out who this faggot is.
Ironically, my wife has just asked me why this woman Milucha doesn’t also start to mobilize her Portuguese compatriots living in Angola to go to Portugal to help put an end to the anarchy of André Ventura’s CHEGA, the lack of clarity in the policies of Luís Montenegro’s PS or the crisis that is shaking the NHS?
Why doesn’t this despicable and frustrated woman publish a book about people like her who plundered and continue to plunder our country? People who only have Angola and the black Angolan passport in their pocket (material and financial interest) and who, once placed at Humberto Delgado airport, ostentatiously and proudly take out their brown Portuguese passports (where their heart, love and loyalty truly reside) to the misery and astonishment of “poor Angolans who go through humiliation and long waiting times to obtain a Portuguese visa in Angola and long lines to go through immigration in Lisbon”
This woman, who must have her large intestine connected to her brain, must not forget that Angolans know the people of her caste who in 1992 rushed to the 4 de Fevereiro airport to catch the first flight out of Luanda (showing their Portuguese passports) to escape the armed conflict (post-election) that was about to break out in Angola.
Dr. Ana Paula dos Santos, our former First Lady, a lady deserving of our esteem and admiration for the exemplary way in which she served her worthy husband and raised her children, should, at least once, imitate Mrs. Lucy Kibaki (former First Lady of Kenya who was known for distributing slaps and kicks in public auction) to break this woman’s face when, in 2015, in a shameless, shameless, shameless and sacrilegious manner (because it was in a church), she stole a kiss from her husband, our ill-fated president José Eduardo dos Santos, in front of the cameras and the entire world.
HE ARRIVES!
She will have to prove in court or elsewhere how many, when and who are the Angolan public figures of Bacongo ethnicity who went to bury their loved ones who died in Angola in the DRC.
This is absolutely outrageous and revolting. Only in Angola would such an affront and insolence be tolerated.
This woman, possessed by the devil and the evil spirit, has just crossed the red line because she insists on wanting to make more than 8 million Angolans lose their right to nationality.
While we await the legal actions that must be taken against her in Angola for defamation and insult, we Bacongos and descendants of Bacongos both in Angola and here in Europe are decreeing a JIHAD against this banal and promiscuous woman.
From now on, you should be careful, because you may not have time to have your next plastic surgery, prepare for your fourth wedding or have your 19th or 25th promiscuous sexual relationship.
angola24
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