{"id":44820,"date":"2023-05-30T12:33:54","date_gmt":"2023-05-30T12:33:54","guid":{"rendered":"https:\/\/www.africa-press.net\/cameroun\/politique\/quand-jean-fochive-parle-des-bamileke-il-etait-un-redoutable-bamiphobe"},"modified":"2023-05-30T12:48:21","modified_gmt":"2023-05-30T12:48:21","slug":"quand-jean-fochive-parle-des-bamileke-il-etait-un-redoutable-bamiphobe","status":"publish","type":"post","link":"https:\/\/www.africa-press.net\/cameroun\/politique\/quand-jean-fochive-parle-des-bamileke-il-etait-un-redoutable-bamiphobe","title":{"rendered":"Quand Jean Fochiv\u00e9 parle des Bamileke ; il \u00e9tait un redoutable ‘Bamiphobe’"},"content":{"rendered":"

Africa-Press – Cameroun. <\/strong><\/span>Les re\u0301ve\u0301lations de Jean Fochive\u0301’ consacre un chapitre a\u0300 la re\u0301flexion que posait le sinistre Fochive\u0301 sur ses cousins Bamile\u0301ke\u0301. Secret de polichinelle, Fochive\u0301 e\u0301tait un redoutable Bamiphobe. Dans le chapitre \u201cMes cousins Bamile\u0301ke\u0301\u201d, on peut notamment lire ceci :<\/p>\n

L’e\u0301lite bamile\u0301ke\u0301 des anne\u0301es 50 n’a pas eu l’humilite\u0301 d’avouer sa la\u0302chete\u0301 a\u0300 la jeune ge\u0301ne\u0301ration. C\u2019est pourtant elle qui, n’ayant pas eu le courage de se prononcer, a pre\u0301fe\u0301re\u0301 pousser Ahmadou Ahidjo au-devant.<\/p>\n

Ceux qui par contre m’ont ouvertement vomi et sans doute a\u0300 raison, ce sont mes cousins de l\u201fautre co\u0302te\u0301 du Noun: les Bamile\u0301ke\u0301.<\/p>\n

Entre eux et moi il y a eu une tre\u0300s longue guerre, suite a\u0300 des malentendus que je n’ai jamais voulu lever, puisque, tout cela apparaissait comme les preuves palpables de mon attachement et de ma fide\u0301lite\u0301 au re\u0301gime, surtout a\u0300 cette e\u0301poque ou\u0300 l\u201fOuest e\u0301tait le noyau d’une opposition violente et radicale. Aujourd’hui encore, certains m’accusent d’aider M. Biya a\u0300 mater les Bamile\u0301ke\u0301.<\/p>\n

Il y a ici un phe\u0301nome\u0300ne que je ne comprends pas : qu’un peuple majoritaire, cultive\u0301, dynamique et conque\u0301rant se plaise a\u0300 jouer au martyr dans un pays comme le Cameroun dont la force ne repose que sur la diversite\u0301 culturelle. Peut-on espe\u0301rer gouverner ce pays en combattant les vrais artisans de son e\u0301conomie ?<\/p>\n

C\u2019est pratiquement impossible, beaucoup plus aujourd’hui et demain qu’hier car, d\u2019une part, le processus de\u0301mocratique engage\u0301, me\u0302me s\u201fil s\u201fenlise, est irre\u0301versible. D’autre part, l\u201fe\u0301le\u0301ment \u00ab de\u0301mographie \u00bb est essentiel en de\u0301mocratie ; il est donc impensable que les Bamile\u0301ke\u0301 ne comprennent pas que ce sont eux qui devraient donner les<\/p>\n

garanties quant a\u0300 la pre\u0301servation de l\u201funite\u0301 nationale aux autres tribus.<\/p>\n

Au Cameroun, le proble\u0300me bamile\u0301ke\u0301 se pose parce que les Bamile\u0301ke\u0301s n\u2019en posent pas qui ait une apparence d’inte\u0301re\u0302t collectif. Ils entretiennent un naturel individualisme qui, non seulement les affaiblit, mais de\u0301sorganise et de\u0301moralise la socie\u0301te\u0301 a\u0300 tel point que le moindre mal camerounais devient une calamite\u0301 dans la province de l’Ouest.<\/p>\n

Ceci explique pourquoi ils ont l’impression de subir, plus que les autres, les humeurs d\u2019une administration corrompue et d\u2019un gouvernement pre\u0301tentieux, e\u0301goi\u0308ste et avare. Ce que l\u2019on ne comprend pas, c\u2019est le manque de propre et originale re\u0301action des Bamile\u0301ke\u0301 a\u0300 l\u2019heure des contestations nationales.<\/p>\n

Ils se contentent toujours de saisir au vol un mouvement pense\u0301 et organise\u0301 par une autre tribu et y mettent plus de passion.<\/p>\n

Ce fut le cas hier avec l’UPC des Bassa et aujourd\u2019hui avec le SDF des anglophones. A tous les coups, ils sont les grandes victimes de la re\u0301pression et de l’exclusion qui s\u2019en suivent. Jadis, nous avions essaye\u0301 en vain de comprendre ce phe\u0301nome\u0300ne et n\u2019e\u0301tions arrive\u0301s qu\u2019a\u0300 nous poser une question a\u0300 laquelle nous ne trouva\u0302mes pas de re\u0301ponse : les Bamile\u0301ke\u0301, sont-ils une tribu ou de groupuscules d’individus rassemble\u0301s par des Contraintes migratoires ? Il y a des e\u0301le\u0301ments qui conditionnent l\u2019existence d\u2019 une tribu et que l’on ne retrouve pas chez les Bamile\u0301ke\u0301 : un inte\u0301re\u0302t commun, un brin de solidarite\u0301 et d\u2019amour, une reconnaissance et une recherche de valeurs en vue de la pre\u0301paration de la rele\u0300ve de la classe d\u2019e\u0301lites, un respect des coutumes et traditions, que l\u2019on doit du reste adapter aux exigences du modernisme.<\/p>\n

La chefferie traditionnelle bamile\u0301ke\u0301, qui e\u0301tait le lieu par excellence de toutes les prises de de\u0301cisions a, au fil des anne\u0301es, perdu toute son autorite\u0301, bafoue\u0301e et pie\u0301tine\u0301e par des individus riches, be\u0301ne\u0301ficiant me\u0302me de la complicite\u0301 pe\u0301cuniairement acquise des notables et autres pre\u0301tendus gardiens des traditions.<\/p>\n

Quelqu’un a dit : les e\u0301paves de la noblesse sont toujours recueillies par les bourgeois parvenus. Cet e\u0301tat des choses cre\u0301e un vide dans la socie\u0301te\u0301 et on observe une absence de courroie de transmission entre les diffe\u0301rentes couches de la population. Les intellectuels bamile\u0301ke\u0301 en sont les victimes de\u0301signe\u0301es.<\/p>\n

La suite est a\u0300 lire dans le nouvel ouvrage de Arol Ketch.<\/p>\n

Pour plus d’informations et d’analyses sur la Cameroun<\/a>, suivez Africa-Press<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Africa-Press – Cameroun. Les re\u0301ve\u0301lations de Jean Fochive\u0301’ consacre un chapitre a\u0300 la re\u0301flexion que posait le sinistre Fochive\u0301 sur ses cousins Bamile\u0301ke\u0301. Secret de polichinelle, Fochive\u0301 e\u0301tait un redoutable Bamiphobe. Dans le chapitre \u201cMes cousins Bamile\u0301ke\u0301\u201d, on peut notamment lire ceci : L’e\u0301lite bamile\u0301ke\u0301 des anne\u0301es 50 n’a pas eu l’humilite\u0301 d’avouer sa la\u0302chete\u0301 […]<\/p>\n","protected":false},"author":82,"featured_media":44819,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,10],"tags":[36,50,49],"class_list":["post-44820","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politique","category-toutes-les-actualites","tag-africa-press","tag-africa-press-cameroun","tag-cameroun"],"yoast_head":"\nQuand Jean Fochiv\u00e9 parle des Bamileke ; il \u00e9tait un redoutable 'Bamiphobe' - Cameroun<\/title>\n<meta name=\"description\" content=\"Les re\u0301ve\u0301lations de Jean Fochive\u0301' consacre un chapitre a\u0300 la re\u0301flexion que posait le sinistre Fochive\u0301 sur ses cousin ...\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.africa-press.net\/cameroun\/politique\/quand-jean-fochive-parle-des-bamileke-il-etait-un-redoutable-bamiphobe\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Quand Jean Fochiv\u00e9 parle des Bamileke ; 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