{"id":27348,"date":"2024-02-20T21:35:23","date_gmt":"2024-02-20T21:35:23","guid":{"rendered":"https:\/\/www.africa-press.net\/congo-brazzaville\/politique\/litterature-taboo-and-impurity-parle-de-la-tradition-congolaise"},"modified":"2024-02-20T22:13:41","modified_gmt":"2024-02-20T22:13:41","slug":"litterature-taboo-and-impurity-parle-de-la-tradition-congolaise","status":"publish","type":"post","link":"https:\/\/www.africa-press.net\/congo-brazzaville\/culture-et-art\/litterature-taboo-and-impurity-parle-de-la-tradition-congolaise","title":{"rendered":"Litt\u00e9rature : \u201cTaboo and impurity\u201d parle de la tradition congolaise"},"content":{"rendered":"

Africa-Press – Congo Brazzaville. <\/strong><\/span>Le livre de 95 pages, e\u0301dite\u0301 a\u0300 la maison Iboumbi press, a e\u0301te\u0301 pre\u0301sente\u0301 au public de Brazzaville le 17 fe\u0301vrier.<\/b><\/p>\n

Congolaise d\u2019origine, re\u0301sidente aux Etats-Unis d\u2019Ame\u0301rique, Audrey Calixte Prisca Moungolo Iboumbi a e\u0301crit dans son ouvrage constitue\u0301 de sept chapitres qu\u2019en Afrique, gra\u0302ce aux spe\u0301culations sur l\u2019Ancien Testament, la pollution est devenue un proble\u0300me social important dans cette socie\u0301te\u0301 primitive. Pour elle, la pollution fait re\u0301fe\u0301rence aux pe\u0302che\u0301s et a\u0300 l\u2019impurete\u0301. En religion, les individus ont des croyances et respectent les conventions religieuses. \u00ab Ma curiosite\u0301 est venue naturellement depuis que j\u2019e\u0301tais e\u0301tudiante puis assistante de recherche du Dr Meghan Dougherty, directrice du cine\u0301ma et des me\u0301dias nume\u0301riques de Loyola university Chicago school of communication. Lorsque le Dr Dougherty m\u2019a confie\u0301 Purity and Danger: An Analysis of concepts of pollution and Taboo, j\u2019ai commence\u0301 a\u0300 poser des questions sur le livre \u00bb, a-t-elle explique\u0301.<\/p>\n

C\u2019est donc en explorant le livre de Douglas qu\u2019elle a re\u0301fle\u0301chi aux expe\u0301riences passe\u0301es lorsqu\u2019elle grandissait en Re\u0301publique du Congo. Pour elle, ce passe\u0301 avait fait d\u2019elle ce qu\u2019elle est devenue aujourd\u2019hui, parce que sa vie a toujours tourne\u0301 autour de la notion de pollution de Douglas.<\/p>\n

\u201cTaboo and Impurity\u201d, dit-elle, est la seconde version de son livre intitule\u0301 \u00ab Pollution: concepts of Taboo in the analysis of danger and purity \u00bb. La pollution, a-t-elle poursuivi, est lie\u0301e a\u0300 la spiritualite\u0301. \u201cTaboo and impurity\u201d parle des nombreuses pratiques traditionnelles et culturelles congolaises lie\u0301es a\u0300 la religion et la manie\u0300re dont elles sont cense\u0301es avoir un impact dans la vie humaine au passe\u0301 comme au pre\u0301sent. La pollution fait re\u0301fe\u0301rence aux pe\u0302che\u0301s et repre\u0301sente e\u0301galement les actes immoraux d\u2019individus qui transgressent la loi divine comme la Bible l\u2019explique.<\/p>\n

Les sept chapitres du livre<\/b><\/p>\n

Dans le premier chapitre, Audrey Calixte Prisca Moungolo Iboumbi aborde les connaissances scientifiques africaines depuis la cre\u0301ation du monde. Elle fait recours a\u0300 Fe\u0301licienne Diantamboudila, la prophe\u0301tesse, qui a souligne\u0301 que \u00ab la science n\u2019est pas quelque chose de nouveau pour les peuples africains \u00bb. Les Africains a-t-elle ajoute\u0301, posse\u0300dent des connaissances scientifiques depuis la cre\u0301ation du monde.<\/p>\n

Dans le deuxie\u0300me chapitre, l\u2019auteure explique comment Dieu rend possible la proprete\u0301 rituelle gra\u0302ce a\u0300 l\u2019eau, qui peut purifier et briser toutes les formes dangereuses. Elle est le symbole de la purification car dans l\u2019eau tout se dissout, toute forme se brise, tout ce qui s\u2019est passe\u0301 cesse d\u2019agir. Les gens peuvent atteindre un e\u0301tat de purete\u0301 en se baignant et en nettoyant leurs pe\u0301che\u0301s avec l\u2019eau… Dans la religion Ngunza, en Re\u0301publique du Congo, ou\u0300 les pratiquants sont reste\u0301s e\u0301troitement attache\u0301s a\u0300 l\u2019Ancien Testament, une femme en menstrues ne va pas a\u0300 l\u2019e\u0301glise. Ces croyances existent encore aujourd\u2019hui, certes, mais elles contrastent avec la religion protestante, qui permet de\u0301sormais a\u0300 une femme en pe\u0301riode de menstrues d\u2019aller a\u0300 l\u2019e\u0301glise.<\/p>\n

Le troisie\u0300me chapitre, quant a\u0300 lui, examine comment e\u0301viter certains aliments, pour aider a\u0300 maintenir un e\u0301tat de purete\u0301. Au Congo, il existe de nombreuses re\u0300gles alimentaires en raison de la diversite\u0301 des multiples ethnies a\u0300 travers le pays. Ces re\u0300gles ne proviennent pas uniquement de l\u2019Ancien Testament, mais aussi des croyances et des observances des gens. Ces re\u0300gles de\u0301pendent de ce que les gens conside\u0300rent comme des dieux et peuvent e\u0301galement de\u0301pendre de ce que les patients malades rec\u0327oivent comme traitement pour gue\u0301rir leurs maladies, car les gens utilisent ge\u0301ne\u0301ralement des me\u0301dicaments naturels pour gue\u0301rir les patients.<\/p>\n

Mettre en avant des valeurs sociales pratique\u0301es au Congo<\/b><\/p>\n

Dans le quatrie\u0300me chapitre, l’auteure de\u0301crit comment l\u2019isolement sert un objectif d\u2019hygie\u0300ne religieuse, en particulier dans le domaine des valeurs me\u0301dicales. \u00ab J\u2019ai dit non a\u0300 Mary Douglas quand elle a dit que nos ance\u0302tres e\u0301taient confus a\u0300 propos de l\u2019hygie\u0300ne. Nos ance\u0302tres avaient seulement peur de Dieu parce qu\u2019ils voulaient obe\u0301ir a\u0300 Dieu. Isolation s\u2019agit d\u2019e\u0301viter tout contact avec une personne impure, qui pourrait contaminer la personne soigne\u0301e \u00bb, a-t-elle explique\u0301.<\/p>\n

Audrey Calixte Prisca Moungolo Iboumbi explique que le cinquie\u0300me chapitre met en avant les valeurs sociales pratique\u0301es au Congo. Elle de\u0301crit comment sa me\u0300re et sa grand-me\u0300re voulaient qu\u2019elle gagne l\u2019he\u0301ritage de leur famille. Les valeurs sociales refle\u0300tent les croyances et les observances dans le respect des conventions religieuses… Alors que dans le sixie\u0300me chapitre, l\u2019auteure mentionne la manie\u0300re dont les gens re\u0301solvent les proble\u0300mes sexuels au sein de la socie\u0301te\u0301. Dans la socie\u0301te\u0301 congolaise moderne, la sexualite\u0301 pose encore proble\u0300me, car elle ame\u0300ne souvent les gens a\u0300 entrer en compe\u0301tition avec les autres. Cela cre\u0301e des conflits qui peuvent les conduire a\u0300 s\u2019entretuer. Il arrive souvent que des innocents meurent lorsqu\u2019il s\u2019agit de payer pour l\u2019impurete\u0301 des autres. Les gens s\u2019appuient aussi sur diffe\u0301rentes conventions religieuses, telles que celles de\u0301crites dans l\u2019Ancien Testament avec le premier mariage de Dieu entre Adam et Eve.<\/p>\n

Enfin, dans le septie\u0300me et dernier chapitre, l\u2019auteure a analyse\u0301 les m\u0153urs sexuelles congolaises, comme la circoncision qui est prise pour un moyen d\u2019accomplir et de maintenir l\u2019alliance entre Dieu et l\u2019homme. Au Congo, un enfant de sexe masculin a une valeur importante dans la socie\u0301te\u0301. Il est le chef car le pouvoir de ge\u0301rer la famille lui est souvent laisse\u0301. La socie\u0301te\u0301 congolaise estime que seul un homme peut se lever et parler en public pour re\u0301soudre les proble\u0300mes sociaux… \u00ab Les Africains ont leurs croyances et leurs pratiques qui concernent la cause, la nature et le but de l\u2019univers. Ces croyances et pratiques impliquent des observances de\u0301votionnelles et rituelles \u00bb, e\u0301crit-elle.<\/p>\n

Pour plus d’informations et d’analyses sur la Congo Brazzaville<\/a>, suivez Africa-Press<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Africa-Press – Congo Brazzaville. Le livre de 95 pages, e\u0301dite\u0301 a\u0300 la maison Iboumbi press, a e\u0301te\u0301 pre\u0301sente\u0301 au public de Brazzaville le 17 fe\u0301vrier. Congolaise d\u2019origine, re\u0301sidente aux Etats-Unis d\u2019Ame\u0301rique, Audrey Calixte Prisca Moungolo Iboumbi a e\u0301crit dans son ouvrage constitue\u0301 de sept chapitres qu\u2019en Afrique, gra\u0302ce aux spe\u0301culations sur l\u2019Ancien Testament, la pollution […]<\/p>\n","protected":false},"author":82,"featured_media":27347,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,10],"tags":[36,47,46],"class_list":["post-27348","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-culture-et-art","category-toutes-les-actualites","tag-africa-press","tag-africa-press-congo-brazzaville","tag-congo-brazzaville"],"yoast_head":"\nLitt\u00e9rature : \u201cTaboo and impurity\u201d parle de la tradition congolaise - Congo Brazzaville<\/title>\n<meta name=\"description\" content=\"Le livre de 95 pages, e\u0301dite\u0301 a\u0300 la maison Iboumbi press, a 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