{"id":60575,"date":"2025-06-05T20:46:01","date_gmt":"2025-06-05T20:46:01","guid":{"rendered":"https:\/\/www.africa-press.net\/gabon\/politique\/histoire-de-la-folie-a-libreville-selon-foucault"},"modified":"2025-06-05T21:27:31","modified_gmt":"2025-06-05T21:27:31","slug":"histoire-de-la-folie-a-libreville-selon-foucault","status":"publish","type":"post","link":"https:\/\/www.africa-press.net\/gabon\/toutes-les-actualites\/histoire-de-la-folie-a-libreville-selon-foucault","title":{"rendered":"Histoire de la Folie \u00e0 Libreville Selon Foucault"},"content":{"rendered":"<p><span style=\"color: #ff6600\"><strong>Africa-Press &#8211; Gabon. <\/strong><\/span>Quand l\u2019espace urbain devient l\u2019asile: lecture foucaldienne d\u2019un scandale gabonais. Ils errent en silence, parfois nus, parfois en guenilles, traversant les grandes arte\u0300res de Libreville comme des spectres ignore\u0301s. Plus de 120 malades mentaux errants recense\u0301s en 2024, mais la socie\u0301te\u0301 gabonaise de\u0301tourne son regard. En s\u2019appuyant sur les analyses du philosophe Michel Foucault, quelle est la signification profonde de cette exclusion a\u0300 la fois sociale, institutionnelle et politique.<\/p>\n<p>Dans les rues de Libreville, d\u2019Owendo ou d\u2019Akanda, les passants s\u2019habituent a\u0300 croiser des silhouettes hagardes, parfois nues, de\u0301soriente\u0301es, souvent livre\u0301es a\u0300 elles-me\u0302mes. La sce\u0300ne, bien que choquante, n\u2019e\u0301meut plus. Elle s\u2019est installe\u0301e dans le paysage urbain comme un sympto\u0302me devenu banal. Pourtant, la multiplication des malades mentaux errants est un signal alarmant, re\u0301ve\u0301lateur de la de\u0301faillance d\u2019un syste\u0300me de sante\u0301 mentale au bord de l\u2019effondrement. Plus de 120 cas recense\u0301s en 2024 selon le programme MATSA, et une intervention publique qui, malgre\u0301 quelques sursauts, reste dramatiquement en dec\u0327a\u0300 de l\u2019urgence.<\/p>\n<p>Depuis 2020, le Centre national de sante\u0301 mentale de Melen (CNSM), seul e\u0301tablissement psychiatrique du pays, a tente\u0301 de re\u0301pondre a\u0300 cette crise par des ope\u0301rations de \u00abramassage\u00bb. Ces campagnes aujourd\u2019hui invisibles, aux noms aussi volontaristes qu\u2019illusoires \u2013 comme \u00abZe\u0301ro malades mentaux dans les rues\u00bb \u2013 visaient a\u0300 retirer les patients errants de la voie publique, parfois sous se\u0301dation, pour les re\u0301inte\u0301grer dans un circuit de soins. Mais les limites sont criantes: moins de 150 places disponibles a\u0300 l\u2019ho\u0302pital psychiatrique de Melen, un personnel re\u0301duit a\u0300 peau de chagrin, des ruptures de me\u0301dicaments fre\u0301quentes, et surtout l\u2019absence totale de dispositifs de suivi a\u0300 long terme.<\/p>\n<p><b>Histoire de la folie a\u0300 l\u2019a\u0302ge post-transition<\/b><\/p>\n<p>Le regard du philosophe franc\u0327ais Michel Foucault (1926-1984), dans l\u2019ouvrage \u00abHistoire de la folie a\u0300 l\u2019a\u0302ge classique\u00bb, offre une grille de lecture saisissante de cette de\u0301plorable situation. Pour Foucault, la socie\u0301te\u0301 moderne ne soigne pas la folie, elle la ge\u0300re. En la rele\u0301guant. En l\u2019excluant. En la de\u0301plac\u0327ant dans des espaces \u00abhors du monde\u00bb. Ce qu\u2019il nomme le \u00abGrand Renfermement\u00bb du XVIIe sie\u0300cle, qui enfermait fous, pauvres et marginaux dans des lieux de contro\u0302le, trouve un e\u0301cho glac\u0327ant dans les rues de Libreville, ou\u0300 les malades mentaux ne sont ni traite\u0301s, ni inte\u0301gre\u0301s, mais tole\u0301re\u0301s&#8230; a\u0300 distance.<\/p>\n<p>L\u2019ho\u0302pital psychiatrique de Melen ou CNSM n\u2019est plus un lieu de soin, mais un lieu de transit. On y stabilise les crises, quand on le peut, avant de rela\u0302cher les individus dans l\u2019espace public. Cette logique de circularite\u0301 \u2013 errance, internement temporaire, rechute \u2013 devient un me\u0301canisme de gestion par de\u0301faut. Un \u00abasile sans mur\u00bb, pour reprendre une expression de\u0301rive\u0301e de Foucault, ou\u0300 le dehors devient la forme contemporaine de l\u2019enfermement.<\/p>\n<p>Mais plus insidieuse encore est la stigmatisation sociale qui entoure ces malades. Le fou gabonais est vu comme une anomalie honteuse, parfois me\u0302me comme une male\u0301diction. Il n\u2019est ni citoyen, ni malade, mais figure d\u2019un autre monde. Cela renforce la violence symbolique que de\u0301nonce Foucault: la de\u0301shumanisation de la folie au nom de la normalite\u0301.<\/p>\n<p>Que dire alors du silence de l\u2019E\u0301tat? Malgre\u0301 la mise en place, il y a quelques anne\u0301es, d\u2019un nume\u0301ro vert (1324) pour signaler les cas, les moyens font de\u0301faut et les re\u0301ponses tardent. Les familles, souvent de\u0301munies, abandonnent les leurs. La communaute\u0301 regarde ailleurs. Les me\u0301dias et la socie\u0301te\u0301 civile, bien que mobilise\u0301s, pre\u0302chent dans le vide.<\/p>\n<p>A\u0300 la diffe\u0301rence du \u00abGrand Renfermement\u00bb de\u0301crit par Michel Foucault, qui reposait sur une volonte\u0301 active d\u2019e\u0301radiquer l\u2019anormalite\u0301, l\u2019exclusion contemporaine semble e\u0302tre le fruit d\u2019une indiffe\u0301rence structure\u0301e. On ne renferme plus le fou: on le laisse dehors. Ce dehors devient sa prison.<\/p>\n<p>Les causes sont multiples: un syste\u0300me de sante\u0301 mentale calque\u0301 sur des mode\u0300les occidentaux inadapte\u0301s ; une de\u0301pendance postcoloniale empe\u0302chant l\u2019invention de solutions enracine\u0301es dans les re\u0301alite\u0301s culturelles locales ; l\u2019effondrement des solidarite\u0301s familiales, qui, autrefois, offraient un refuge, me\u0302me imparfait, au malade.<\/p>\n<p>En de\u0301finitive, comme le re\u0301sume si bien Michel Foucault, la manie\u0300re dont une socie\u0301te\u0301 traite ses fous en dit long sur sa conception de l\u2019humanite\u0301. Au Gabon, la folie reste une zone d\u2019ombre dans laquelle se re\u0301ve\u0300lent les failles d\u2019un E\u0301tat impuissant, d\u2019un syste\u0300me de sante\u0301 oublie\u0301, et d\u2019une conscience collective anesthe\u0301sie\u0301e. Il est temps de sortir la folie de l\u2019invisibilite\u0301, non pour la contenir, mais pour l\u2019accompagner. Avec dignite\u0301. Avec soin. Avec humanite\u0301.<\/p>\n<p><strong>Pour plus d&rsquo;informations et d&rsquo;analyses sur la <span style=\"color: #ff6600\">Gabon<\/span>, suivez <span style=\"color: #ff6600\">Africa-Press<\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Africa-Press &#8211; Gabon. Quand l\u2019espace urbain devient l\u2019asile: lecture foucaldienne d\u2019un scandale gabonais. Ils errent en silence, parfois nus, parfois en guenilles, traversant les grandes arte\u0300res de Libreville comme des spectres ignore\u0301s. Plus de 120 malades mentaux errants recense\u0301s en 2024, mais la socie\u0301te\u0301 gabonaise de\u0301tourne son regard. En s\u2019appuyant sur les analyses du philosophe [&hellip;]<\/p>\n","protected":false},"author":82,"featured_media":60574,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,10],"tags":[49],"class_list":["post-60575","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-communaute","category-toutes-les-actualites","tag-gabon"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.1 (Yoast SEO v27.0) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Histoire de la Folie \u00e0 Libreville Selon Foucault - Gabon<\/title>\n<meta name=\"description\" content=\"Quand l\u2019espace urbain devient l\u2019asile: lecture foucaldienne d\u2019un scandale gabonais. 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