{"id":7595,"date":"2021-12-17T07:40:33","date_gmt":"2021-12-17T07:40:33","guid":{"rendered":"https:\/\/www.africa-press.net\/mauritius\/all-news\/quotes-from-frantz-fanons-wretched-of-the-earth-that-resonate-60-years-later"},"modified":"2021-12-17T08:07:42","modified_gmt":"2021-12-17T08:07:42","slug":"quotes-from-frantz-fanons-wretched-of-the-earth-that-resonate-60-years-later","status":"publish","type":"post","link":"https:\/\/www.africa-press.net\/mauritius\/all-news\/quotes-from-frantz-fanons-wretched-of-the-earth-that-resonate-60-years-later","title":{"rendered":"Quotes from Frantz Fanon\u2019s Wretched of the Earth that resonate 60 years later"},"content":{"rendered":"

Africa-Press – Mauritius. <\/strong><\/span>Frantz Fanon. Wikimedia Commons Franz Fanon, the Martiniquan born psychiatrist, committed Algerian revolutionary and Pan-African thinker, died 60 years ago on December 6, 1961 just after the publication of his last book, The Wretched of the Earth.<\/p>\n

To mark this 60th anniversary, Nigel C. Gibson has just published his collection, Fanon Today: The Reason and Revolt of the Wretched of the Earth. He discusses some important quotes from Fanon\u2019s global classic.<\/p>\n

Space In the first chapter of The Wretched of the Earth, \u2018On Violence,\u2019 Fanon describes colonialism as a system of absolute violence that can only be opposed through violence. He references South Africa as he powerfully describes the colonial world expressed in space:<\/p>\n

The colonist\u2019s sector is built to last\u2026a sector of lights and paved roads, where the trash cans constantly overflow with strange and wonderful garbage, undreamed-of leftovers\u2026The colonist\u2019s sector is a sated, sluggish sector, its belly is permanently full of good things.<\/p>\n

In contrast, the colonised sector, the shanty town, the Medina, the reservation\u2026[is] a disreputable place inhabited by disreputable people. You are born anywhere, anyhow.<\/p>\n

You die anywhere, from anything. It\u2019s a world with no space, people are piled one on top of the other, the shacks squeezed tightly together. The colonised\u2019s sector is a famished sector, hungry for bread, meat, shoes, coal, and light.<\/p>\n

He then adds an important measure of decolonisation, If we examine closely this system of compartments\u2026its ordering and its geographical layout will allow us to mark out the lines on which a decolonised society will be reorganised.<\/p>\n

Fanon rocked the All-African Peoples Conference in December 1958 when he raised the issue of violence in contrast to Kwame Nkrumah\u2019s nonviolent \u201cpositive action\u201d agreed upon by many delegates.<\/p>\n

The following year Fanon became ambassador to Ghana and by then the crucial problem for Fanon was the lack of ideological clarity among leaders, regardless of their position on violence and nonviolence.<\/p>\n

The rationality of revolt and the philosophy of organisation The centrality of the \u201crationality of revolt\u201d to a \u201cnew politics\u201d is highlighted by these two quotes, from the end of chapter 2 and the beginning of chapter 3.<\/p>\n

The insurrection proves to itself its rationality and demonstrates its maturity every time it uses a specific case to advance the consciousness of the people in spite of those within the movement who sometimes are inclined to think that any nuance constitutes a danger and threatens popular solidarity.<\/p>\n

If the rationality of revolt becomes the material force of revolution where \u201cviolence represents the absolute line of action,\u201d the \u201cnew politics is in the hands of\u2026[those] who use their muscles and their brains to lead the struggle for liberation\u201d.<\/p>\n

But it is the cowardice and apathy of the \u201celite\u201d and their \u201cincapacity\u201d to \u201crationalise popular practice\u201d and \u201cattribute it any reason\u201d that leads to the postcolonial tragedy.<\/p>\n

It was not only the leaders who were subject to Fanon\u2019s anger. He was brutally honest in his criticism of the revolutionary militant: It sometimes happens at meetings that militants use sweeping, dogmatic formulas.<\/p>\n

The preference for this shortcut, in which spontaneity and over-simple sinking of differences dangerously combine to defeat intellectual elaboration, frequently triumphs. He calls the militant\u2019s logic shocking and inhuman. The nationalist bourgeoisie and their organisation<\/p>\n

Given that he was writing at a moment when more than half of Africa had recently gained independence, his critique of the nationalist middle class and nationalist parties reads like a script which has been repeated over and over:<\/p>\n

Privileges multiply and corruption triumphs\u2026Today the vultures are too numerous and too voracious in proportion to the lean spoils of the national wealth.<\/p>\n

The party, a true instrument of power in the hands of the bourgeoisie, reinforces the machine, and ensures that the people are hemmed in and immobilised.<\/p>\n

At the same time, wary of the rising xenophobia and chauvinism in newly independent West African nations, Fanon argues that national consciousness is not in fact nationalism.<\/p>\n

Rather, national consciousness \u201cenriched and deepened into humanism\u2026is the only thing that will give us an international dimension. \u201d For him the building of a nation has to be \u201caccompanied by the discovery and encouragement of universalising values.<\/p>\n

\u201d A new humanism Those universal values are expressed in the four-page conclusion to The Wretched of he Earth: So, comrades, how is it that we do not understand that we have better things to do than follow Europe?<\/p>\n

Fully cognisant of the fact that neocolonialism can wear a Black or Arab face, Fanon is critical of how newly independent African countries, even when they used the language of socialism, didn\u2019t do much more than follow Europe\u2019s model, looking to take over the colonial apparatus \u2013 its states and institutions \u2013 for their own interests.<\/p>\n

Fanon considered this a product of the crisis of thought, the lack of a philosophy of liberation. That same Europe, where they were never done talking with humanity, never stopped proclaiming that they were only anxious for the welfare of humanity.<\/p>\n

Today we know with what sufferings humanity has paid for every one of their triumphs of the mind. Fanon rejects the humanism proclaimed in Europe. Based on colonisation, exploitation, slavery and violence, European humanism dehumanises.<\/p>\n

And so \u201cWe must find something different\u201d. He rejects what is central to European humanism, profit and the reduction of the human to outputs in production.<\/p>\n

\u201cIf conditions of work are not modified,\u201d he adds, \u201ccenturies will be needed to humanise this world which has been forced down to animal level by imperial powers\u201d.<\/p>\n

He\u2019s saying, humanising the world means rethinking everything, \u201cwork[ing]out new concepts\u2026 and setting afoot a new humanity\u201d. Time as the space for human development<\/p>\n

Fanon envisioned time akin to Karl Marx\u2019s great phrase, as \u201cspace for human development\u201d. The sense of time must no longer be that of the moment or the next harvest, but rather that of the rest of the world. Humanising the world means creating a new conception of time, the time to create a new society.<\/p>\n

We have realised that the masses are equal to the problems which confront them\u2026experience proves that the important thing is not that three hundred people form a plan and decide upon carrying it out, but that the whole people plan and decide even if it takes them twice or three times as long.<\/p>\n

The fact is that the time taken up by explaining, the time \u2018lost\u2019 in treating the worker as a human being, will be caught up in the execution of the plan.<\/p>\n

Rather than top-down the plan should come from \u201cthe muscles and the brains of the citizens\u201d because \u201cpeople must know where they are going, and why\u201d. In the early pages of The Wretched of the Earth Fanon speaks of those dehumanised beings who become historical protagonists through the struggle.<\/p>\n

This is just the beginning, the work of humanising the world does not end there, in fact by the end of the book it is clear that while this remains a crucial turning point because consciousness, let alone material reality, are not changed overnight.<\/p>\n

Mental and physical liberation has to be ongoing after the colonists had been kicked out. The \u201cnew society\u201d, the liberated \u201cnew person\u201d \u2013 collectively, socially, and individually \u2013 has to be consciously and intentionally developed. Nigel Gibson Professor of Interdisciplinary Studies, Emerson College<\/p>\n

For More News And Analysis About Mauritius<\/a> Follow Africa-Press<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Africa-Press – Mauritius. Frantz Fanon. Wikimedia Commons Franz Fanon, the Martiniquan born psychiatrist, committed Algerian revolutionary and Pan-African thinker, died 60 years ago on December 6, 1961 just after the publication of his last book, The Wretched of the Earth. To mark this 60th anniversary, Nigel C. Gibson has just published his collection, Fanon Today: […]<\/p>\n","protected":false},"author":84,"featured_media":7594,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,6,8,12,16],"tags":[233,245,241,672],"class_list":["post-7595","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all-news","category-files","category-homepage-english","category-policy","category-twitter","tag-africa-press","tag-africa-press-mauritius","tag-mauritius","tag-work"],"yoast_head":"\nQuotes from Frantz Fanon\u2019s Wretched of the Earth that resonate 60 years later - Mauritius<\/title>\n<meta name=\"description\" content=\"Frantz Fanon. 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