{"id":56549,"date":"2024-01-22T21:38:31","date_gmt":"2024-01-22T21:38:31","guid":{"rendered":"https:\/\/www.africa-press.net\/zambia\/all-news\/my-position-on-the-barotse-agreement-is-based-on-reason-and-not-ethnic-affiliations-fred-mmembe"},"modified":"2024-01-23T21:09:04","modified_gmt":"2024-01-23T21:09:04","slug":"my-position-on-the-barotse-agreement-is-based-on-reason-and-not-ethnic-affiliations-fred-mmembe","status":"publish","type":"post","link":"https:\/\/www.africa-press.net\/zambia\/all-news\/my-position-on-the-barotse-agreement-is-based-on-reason-and-not-ethnic-affiliations-fred-mmembe","title":{"rendered":"MY POSITION ON THE BAROTSE AGREEMENT IS BASED ON REASON AND NOT ETHNIC AFFILIATIONS- Fred M\u2019membe"},"content":{"rendered":"<p><span style=\"color: #ff6600\"><strong>Africa-Press &#8211; Zambia. <\/strong><\/span>Mr Jones Mupishi, a UPND cadre and praise singer\u2019s attacks on me for my position on the Barotse Agreement of 1964 seriously lacks fact and reasoning. To accuse me of being against Nkoyas and Mbundas can only be a product of not knowing my ethnic composition or simply outright malice, which is typical of UPND cadres.<\/p>\n<p>Here are the facts about my ethnic composition: My mother\u2019s maternal grandmother, Nchenga Liyamine, was a granddaughter of Mwene Kahare, the Nkoya chief of Nkeyema. Nchenga\u2019s paternal grandfather was a Toka-Leya man, Munalula, from Kalomo. Even the name Nchenga is Toka-Leya.<\/p>\n<p>Nchenga\u2019s father, Liyamine Mulemwa, was Kwangwa from Kakulo Village in Ikabako, Luena Constituency, Limulunga District. My mother\u2019s maternal paternal grandfather, Ndiyoyi Mubuyaeta, was the son of Ndiyoyi Nawa, a grandson of Mulambwa \u2013 the 10th Litunga. Ndiyoyi became Lewanika\u2019s Mukulwakashiko. Ndiyoyi\u2019s mother was Totela from Bwina, in Mulobezi.<\/p>\n<p>My mother\u2019s paternal paternal grandfather, Sishuwa cha Kabamba, was a son of Mwene Kandala, the Mbunda chief at Yuka, Mabumbu in Mongu ( the same family with Mwene Mundu at Liumba in Kalabo).<\/p>\n<p>My mother\u2019s paternal maternal grandmother, Lungowe Wainyae, was Kwamwenyi, mixed with Kwamashi, originating from Silayi Village in Liuwa, Kalabo but settled in Namboma Village in Namitome, Luena Constituency in Limulunga District and Samba Village in Tungi on the Barotse plains. This is where I get the Kwamwenyi name of Nyambe, and not Namakando. Although Namakando is a very important name in my mother\u2019s family, I am not Namakando \u2013 I am Nyambe (named afternoon my grandfather).<\/p>\n<p>Briefly, this is my mother\u2019s side and she is still alive. Given this background, how can one sensibly accuse me of being against Nkoyas, Mbundas and other ethnicities in Bulozi? My father\u2019s side is Bemba and Bisa.<\/p>\n<p>My grandfather, Mukuka, was the son of Mwika Mukulu, the chief at Mwika RoyalVillage, Nkulungwe, Chinsali ( now part of Shiwang\u2019andu District) \u2013 the brother to Mukuka Mfumu and Chanda Mukulu, the two main mothers of the key Bemba chiefs.<\/p>\n<p>On her maternal maternal side, my grandmother, Mulenga Makumya, was the granddaughter of Kapota, from Kapota Village, Chambeshi, Malole Constituency in Mungwi District. Mulenga\u2019s father, Makumya, was Bisa from kwa Makumya in Mpika.<\/p>\n<p>On maternal paternal side is kuli ba Tembo, next to Ba Mama Ba Lenshina\u2019s Kasomo Village, some eight kilometres from Chinsali Boma. And I carry my grandmother\u2019s name of Mulenga. In brief, this is my father\u2019s side.<\/p>\n<p>Like I said earlier, creating small Bantustans will take us nowhere at a time when we are seeking more and more integrations in the Pan- African spirit. This is what I truly believe in, and I don\u2019t claim to have the monopoly of wisdom.<\/p>\n<p>That said, I invite anyone with knowledge, fact and experience to join in and reason with us on this very important matter. We leave malice, ethnic and emotional driven discourse to those without facts and knowledge about the matter.<\/p>\n<p><strong>For More News And Analysis About <a href=\"https:\/\/www.africa-press.net\/zambia\">Zambia<\/a> Follow <a href=\"https:\/\/www.africa-press.net\/\">Africa-Press<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Africa-Press &#8211; Zambia. Mr Jones Mupishi, a UPND cadre and praise singer\u2019s attacks on me for my position on the Barotse Agreement of 1964 seriously lacks fact and reasoning. To accuse me of being against Nkoyas and Mbundas can only be a product of not knowing my ethnic composition or simply outright malice, which is [&hellip;]<\/p>\n","protected":false},"author":84,"featured_media":56548,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,6],"tags":[234,235,233],"class_list":["post-56549","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-all-news","category-files","tag-africa-press","tag-africa-press-zambia","tag-zambia"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v26.1 (Yoast SEO v27.0) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>MY POSITION ON THE BAROTSE AGREEMENT IS BASED ON REASON AND NOT ETHNIC AFFILIATIONS- Fred M\u2019membe - Zambia<\/title>\n<meta name=\"description\" content=\"Mr Jones Mupishi, a UPND cadre and praise singer\u2019s attacks on me for my position 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